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This ‘Trail’ is a great way to ease your way into the annual Open Houses Art festival that sprung up in Brighton 41 years ago and now fills Brighton, Hove, Kempton, Saltdean, Ditchling and beyond. The beauty of the Ditchling ‘Trail’ is that is generally easy to park in the Village Hall car park then walk in and out of shops and galleries on the High Street, in and through a number of back gardens to a number of studios and workshops, and of course, around the Village Hall itself which hosts a dozen artists and craft makers.
Entering the Village Hall visitors are invited to complete a slip of paper identifying their favourite. I chose Chris Dawson, a cartoonist – for his wit and execution. Being someone who does life drawing once a month I enjoyed his cartoon showing a life drawing class in a nudist colony in which the artists are naked while their model is clothed. I also enjoyed Karen Peters, see ‘Home for Christmas’, and David Hobden
A little coordination between neighbours since our last visit, there is now a rabbit-run of connected studios between four or five rear garden studios and lean-to spaces. Collectively they offer garden sculptures, paintings, prints, pots … and bespoke guitars and citterns.
I can’t indulge myself in any way with this but can enjoy how types of sculpture can add so much to a garden experience, complementing the planting and established trees and adding a feature to a corner of the lawn or as a centrepiece. My eye caught the bright daisy paintings.
Caroline Todd,told us how she began creating a painting a day in January 2020 and kept it up for a year during lockdown, restricting herself to small, landscape Moleskine art pads. She filled several books on display here.
It reminded me of exhibitions at the Royal Academy of Arts, I’m thinking of Antony Gormley, featuring many notebooks that chart the thinking he has gone through and how one idea or another comes to fruition.
Caroline was inspired by a fellow artist who said he had been wedded to the discipline of doing something every day for five or more years.
Restricted to one location during lockdown she became acutely aware of the changing light through the day and seasons.
I like the line in her blurb ‘there is always a danger of overworking the image and losing the magic’ – I have a habit of doing this (with paint, not drawings). I also like the discipline of doing something everyday, just as once upon a time I wrote a diary daily, kept a blog – every day; or would play the guitar, or go for a swim – every day. The guitar sits untouched like a wrapped sculpture in the sitting room – never touched: I will teach swimmers but haven’t been in the water myself for at least six years. Life moves on. I keep my fingers tapping, my hand in with a pencil … my mind alert and relieving itself somewhere, somehow.
Cows on the meadow off Stanley Turner looking toward Mt Caburn, Lewes, Susssex
This is an agenda-drive, single-answer to the world’s problem, California and US centric production.
There are problems with its presentation, the production techniques and approach and the choice of and use of evidence, and the ethics of how they treat those interviewed.
This is not a BBC Horizon or Panorama, or a BBC / Open University production. In GB we are used to the highest production standards. Ask yourself if the BBC would broadcast this.
Cowspiracy is the TV equivalent of the News of the World.
The story telling technique and style is to use exaggeration, scaremongering, a pastiche of the Hollywood storyline template, and exploiting tropes and clichés of the investigative documentary genre.
- People and organisations that do not wish to take part are assumed to be guilty of a cover up just because they do not wish to respond to emails or the presenter doorstepping their offices..
- Doorstepping and gratuitous use of ‘hidden camera’ angles suggests that those approached have something to hide – that is not proven; they just cannot respond to every nutter who presents themselves at their door waving a camera.
- Using emotive scenes where animals are killed or culled.
- Unnecessary and gratuitous lingering on a duck as it goes under the chop then cutting later to the presenter puffing up his cheeks and shaking his head. Yet this was an example of small-scale backyard farming that in reality is one of the answers to decreasing industrial-scaled meat production.
- The presenter playing the role of Jesus in the wilderness. ‘Someone like us’ – not a journalist, or academic, just a member of the public making his enquiries. He claims to be going on a learning journey but follows a singular path to prove his hypothesis.
- Scaremongering by making unqualified claims about potential mass extensions of species and lines such as ‘we’ve stolen the world from free living animals’.
- The death of an activist.
- Shot choice and cliches: tuna fishing, animal culling.
- By the end of the film, with lingering shots of California trees there is a distinct ‘hug a tree’ atmosphere.
- Cutting away to the presenter and his easy to read body language and facial expressions.
- Emotive, exaggerated animated graphics that are unrepresentative of the evidence they purport to come from making naive scaled-up calculations to illustrate the problem and make projections.
- Inadequate introduction to those interviewed i.e. their context and stance relating to the argument.
- No interviews with the people who wrote the reports, news paper, magazine articles the ‘evidence’ was selected from.
- The quality of the research is weak. The sources poor, biased, limited and often of no value.
- The assumption that ‘peer reviewed papers’ were read and used throughout, when in fact only three are given on the website as ‘facts/
- Failure to adequately cross-reference and corroborate the ‘evidence’ uses.
The Ethics and Legality of some of the interviews
- Setting up an interviewee to be mocked/humiliated on camera then putting this online.
- Recording before and after the interview to get the person off guard then using this. It must be assumed that a ‘release form’ of some kind was used, yet did these people know that the material would be used in this way?
- Showing and naming children on a sustainable farm who were indirectly mocked. If I was the parent of this farm I would have taken legal action against the producers.
- Using access to a sustainable farm and a backyard farm to mock them and in the case of the sustainable farm probably doing significant damage to their reputation and trade. Implying that what they were doing is worse than industrial farming was ludicrous and revealed the presenter and the programme makers to be unscrupulous activists not documentary filmmakers.
A single issue mockumentary aimed at animal activist vegan supporters.
More like a recruitment video for a movement or cult produced for believers to support their preconceptions.
The US is the guiltiest party, with by far the greatest consumption of meat per head in the world.
Abuse of selected evidence too often using newspaper and magazine journalists as the supposed ‘expert’ sources. (See the website).
Causality is complex but the presenter wants to reduce it to one thing
Do Your Own Research. Draw Your Own Conclusions
Go to a reputable source such as the Oxford School of Geography and the Environment and find and use only peer reviewed papers in reputable journals. Take nothing for granted, check the papers cited in these papers and construct your own understanding of the issues.
Use Google Scholar if you don’t have access to a university library.
Don’t just read the relevant papers. Follow up the lines of argument and researched cited by these papers too.
Don’t buy the DVD or T-shirt.
|From E-Learning V|
Fig.1. March 1975 ….
I kept a diary for twenty years: age 13 1/2 to my forties … with a few months off from decade to decade. It is self-indulgent navel gazing to look back at its contents which I do extremely rarely. An indulgent scrapbook thing covering a teen exchange to France is fun; did a Mars Bar really once cost 3p !! And a photo journal of a five month gap year job working my arse off in a hotel in France too. And have a vibrant record of children from birth to walking and talking too.
|From E-Learning V|
Fig.2. A reading list from 1978
It always amazes me should I stumble upon an old school text book or any of the above as my mind is instantly taken back and I am flooded with boyish ideas.
This blog is something else.
This is a Learning Journal and Portfolio and I’ve kept it since February 2010. Just about all a module’s activities go in here (40% hidden). I know where to find stuff because I’ve tagged it all. Needing to assess how far I have come, and what themes I can see, what I know and can apply from the seven MAODE modules I have completed – five completed the MAODE, the following two could go towards a M.Ed or MSc.
It is fulfilling in itself as an aide memoire to be reminded of how much I have covered, what therefore I should know, how I learn this and in the context of the changing technology how rapidly things are moving. Learning is evolving fast and in due course we’ll look back at what has happened and compare it to how we no buy books online, how we book holidays online, and how we communicate with each other.
|From E-Learning V|
At the minute e-learning is like a firework that has just exploded; we are watching it in awe. At some moment a thousand fireballs will light up the clouds and we’ll take in the whole picture and conclude that things have changed forever.
It’s a good job we don’t all keep lifelong diaries, although Tony Benn’s from age 33 to 83 covering a life on politics must be of greater value and interest to most. My diary age 13 to 33 in contrast covers some tender and messy years – the process had been anything other than transforming. Why am I as I am rather than how do I change.
These days we are all life logging if we have a life on line – there are a thousand touchpoints, especially photographic that give you that chance to look back and reflect.
I am apolitical. My in-laws used to laugh, saying they cancelled each other out: Tory, Labour and Liberal. (That’s, mother, father and grandmother). I never asked and could never figure who voted which way; they kept their politics to themselves. I have voted in all directions from green through blue to yellow and red – I cancel myself out. I often vote different ways in local and national elections only voting for the person, not their party. In fact I wish political parties could be banned, so, I guess like Tony Benn, you can be your own person rather than being forever held to and subjugated by the party thinking.
That’s me on politics – an agnostic in religion, indifferent in politics.
Here though to pick up on a phrase used on the BBC obituary yesterday regarding his fifty years of keeping a diary (written, then audio). His view, probably expressed to a journalist to keep things short, was that ‘something happens, you write it down, you re-read it, then realise that you were wrong’.
In the aggregation of events, and musings, self-analysis is surely just as capable of creating such an aggregating of similar events and thoughts that you become entrenched, rather than transformed? Surely a bit of both is the reality. Or does it make any difference at all.
I’ve kept a diary and blog and relate to several others who do the same – the diary/blogging thing is part of who you are or have become, you do it out of habit, like saying your prayers at night. I cannot see across any of these people, especially those published diarists, that suggests that in any way the act of keeping the diary changed them. I rather think the opposite, that those who keep a diary are very set in their ways.
There’s barely been a module across the Master of Arts Open and Distance Education (MAODE) that hasn’t expected students to blog. I wonder if this though isn’t for purposes of reflection, but is a learning journal or portfolio of work, a accumulation and aggregation of course work and themes upon which you build you knowledge. In these instances reading over does adjust your thinking, you become fluent in the language of your subject and wise to the ideas rather than ignorant of them. That should be self-evident in the diary I have kept here for four years.
Fig. 1. A hundred cards in a hundred days. Away from my fiancee I gave up the diary and posted her one of these every day.
I’m from a generation where we have a record in letters. Does a digital record simply enable more ofthe same kind of thing?
It is true that the worth grows as they years pass, that to know what you were doing a year, three years, ten years or two decades ago at least puts a rye smile on your face.
‘If you have ever tried reading an old diary entry of yours from many years ago, you may have felt this strange mixture of familiarity and foreignness, of sensing that you remember some, perhaps most, but never all of the text’s original meaning’. Mayer-Schönberger (2011. p. 34).
Which is why Bell’s approach my diminish the mind, not enhance it.
The mind reworks a memory every time it is relived – it isn’t the same memory when it reforms on a shelf in your mind. Whereas Bell’s ‘memory’ sits their unchanging. Crucially it lacks the mental context, connections and connotations of the person. Indeed, it isn’t a memory at all, it is simply a digital record snapped by a device. Afterall, it is a false input – lacking the filter of the person’s eyes and senses. The laziness of such a lifelog has serious flaws. Just because it can be done, does not mean that it should be. If it is to be done, then it should be research led, or as part of a problem solving, outcome driven project. Supporting those with dementia or cognitive disabilities, aiding those recovering from a stroke …
Is lifelogging a solution on the lookout for a problem?
Forgetfulness Bell and Gemmell, 2009. p. 52) doesn’t sound like a worthy cause, better to learn to remember, better to enjoy and use those around you – family and friends. Alzheimer’s disease is a cause. Parkinson’s too. Possibly those with cognitive problems. Could lifelogging be an assistive technology for those prone to forget? Does the lifelog to such a person become the calculator to anyone struggling with more the simple arithmetic? A prosthesis to their mind?
What might we learn from diaries and blogs?
Who has benefitted from these? What therefore might we gain from a lifelog? It matters who is the lifelogger. However, the lifelog by the very nature of keeping one, impacts on the life. You don’t want to keep a diary and do nothing. It invites you to be adventurous. On the other hand, it may invite you to live within the laws of the land, and moral laws.
Would Pepys have kept a lifelog?
- The memory is the mind process happening in your brain, it can never be the artefact that plays back footage of an experience. (mymindbursts.com)
- MindStart Offers New Alzheimer Activity as an Alternative to Doll Therapy (prweb.com)
- Automatically assisting human memory: (mymindbursts.com)
- Can Lifelogging Devices Augment Our Memories? (techonomy.com)
- Magical mystery machine: How Memoto’s lifelogging camera could change our memories (pandodaily.com)
- The idea of gathering a substantial part of one’s life experience fascinates me, as it has often inspired others (mymindbursts.com)
- With Memoto, Affordable Passive Lifelogging Has Arrived (refer.ly)
- Why lifelogging as total capture has less value that selective capture and recall. (mymindbursts.com)
- Lifelogging and Self Quantization : the good and the bad (gelnior.wordpress.com)
- “Skate where the puck’s going, not where it’s been.” (mymindbursts.com)
12 th June 2011
I am one of those people who began a diary age 13 and kept it up pretty much for 16 years … Picking up blogging in 1999 was a natural step used as much to paste in the more memorable events of those 16 years.
The format changed, from five year diary, to hardbook notebooks, to letters to my fiance and mercifully the diary came to an abrupt halt with marriage (going to be bed was no longer a time to take out the pen).
I’m glad I decided to catch-up with the habit when the children were born, so was ready in 1996 and 1998 to blog. And so I blog for another decade.
But was this a reflective diary?
At times it was simply filling the page (first a few lines in one of those Five Year Diary with a lock), then a minimum per day of a page of A4 in a hardback notebook … though for a while as much as I cared to write (e.g. September 1977 or 78 fills an entire arch-lever file).
But was it reflective?
Looking back at these entries (very rare), it is depressing to read about issues and problems that I never resolved, or ambitions that I couldn’t or didn’t fulfil. Perhaps by reading back regularly these diaries would have had reflective, life-adjusting qualities? Rather than the prayers of a godless teenager who was sent to boarding school age 7, escaped for 2 years for A’levels to a day school, then returning to the boarding environment of univeristy.
Was my diary a companion who could only listen?
This is all brought up as a result of reading about the Reflective Diary as a tool for students to consider what they are trying to learn and if they are succeeding. I could say that from a purist’s point of view this sullies the term ‘diary’; I can imagine how dull it would have been for Alan Clarke, Anne Frank or Pepys to have written in such a way (let alone Henry Miller or Anais Nin). But this misses the point, a reflective diary is a tool, a task, like the weekly (or fortnightly) essay.
This from Burgess (2009)
There are many ways of keeping these.
* Make a note of something you found interesting in the lecture/seminar.
* Why was it interesting?
* How does it connect with your own life/practice experience?
* How might this inform your practice as a social worker
* How might users benefit from your learning?
* How might your learning add to your understanding of ‘good’ practice
I should look through decades of diaries, some 1.6 million words of it online, and see if I am guilty of an reflection of this nature. I say ‘guilty’ as I would have felt that writing in such a way in my diary (it would have had to be in a separate book) would have sullied the format, a bit like using play acting for education, rather than just for entertainment or writing a lyric for a song that taught safe sex. I would resist the idea of ‘education’ impinging on this side of my existence.
Are we not living in a world though where the barriers between work and home, school and home, colleagues and friends is breaking down?
Where in the same breath in a social networking site you can flip between friends, families, colleagues or fellow students?
Is such an environment like the population of your ideal village?
By Burgess with material adapted from the SAPHE Project (Self Assessment in Professional and Higher Education Project) Burgess, H (n.d.)
Self and Peer Assessment (online), The Higher Education Academy: Social Work and Social Policy (SWAP).
from: http://sorubank.ege.edu.tr/~bouo/DLUE/Chapter-08/Chapter-8-makaleler/Assessment%202_%20Self%20and%20peer%20assessment.htm (accessed 6 August 2010). Tags: assessment learning blog self-assessment burgess reflective diary
12th January 2012
Then you settle into married life and children and, as I now do, I celebrate my 18th Wedding anniversary, my younger sister’s 25th and the 50th anniversary of my in-laws.
I read about people who plan to digitise their life. The ephemera I have includes the diaries and a trunk of handwritten letters; rememeber them? And letters this boy sent to his Mum from about the age of 8.
Wherein lies the value of it? A useful habit, as it turns out, but do we expect our want a new generation to store every text, every message, every Facebook entry. Are these not stored whether they like it or not … and potentially shared. Whose business should it be, when and if to ‘disclose’ or ‘expose’ a life. It can be of value, but it can also be harmful.
On the reverse side of this card is a note to my fiance, written on the 17th February 1992. We’d been engaged for 8 months, were living apart and would be together that summer and remain together now.
The value of reflection here, is a reminder of these sentiments. The value of any record, any stirred memory, can be to reinforce it, to be cherished, forgotten or dealt with. But if you haven’t taken notes, you rely on the vagaries of your mind. So perhaps a massively scaled down version of digitising everything you do may have value, like a broach you press on occassion ‘for the record.
All of this STILL coming from a single Opinion piece in the New Scientist (23 December to 1 Jan) about someone digitising every moment of their existence.
This is how the ‘professional’ student or corporate blog should look … not social networking, no flirting, no personal stuff, just the business – something to chew on.