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Who wants to commemorate the First World War?

We should use the ‘connectedness’ of Web 2.0 to buddy up with six other people each from, for example, Germany, Russia, France, Serbia, Turkey, South Africa, Newfoundland, Belgium, Australia, Portugal, Japan, Italy … and more, to take in the 37 countries that threw their people at the artillery, machine gun fire, gas and barbed wire between 1914 and 1918 and then reflect on whether we are doing enough in 2014 to prevent violent conflict on any scale, anywhere. But we should not dictate, or tut tut if the response in Germany is different to ours. This has been the problem of the 20th century in families as in politics – expecting everyone to be like you, instead of recognising that we are each so different it makes me feel lonely to think about it.

 

Join me by making the commemoration ‘for the people, by the people’ – commemorate an ancestor or pick a name from a war memorial or from the records, and research their story. Post your content online then generate a Quick Response code and wear this. When people ask what it is say who you want to remember and how they can find out more … and even do the same themselves.

How to use Quick Response codes to bring those who fought and died in the First World War alive.

Leveraging mobile technologies to bring the First World War alive.

photo (8).JPG

                                                                             ©  J F Vernon (2014)   

Fig. 1. A ‘mash-up’ featuring a 1917 cutting from the Consett Gazette recognizing the award to John Arthur Wilson of the Military Medal, with ‘Jack’ placing a poppy at the Tyn Cot memorial to the missing 75 years later.

The problem with war memorials is that those named on them risk becoming forgotten words on a list.  By using the affordances of the ‘read, write’ and connected Web we can find out who these people were and where they lived: we can try to put a face to the name and a story to the name and then we can share what we find and let others know by creating a unique ‘quick response’ code (QR code) which links to specific content and then wear this QR Code on our commemoration poppy. I liken QR codes to using your phone as a remote control to click to a TV channel. You point a smartphone, or tablet at the QR code to read it and go instantly, pretty much, to a web page.

There are more than 54,000 war memorials in Great Britain, most of these put up after the First World War; there is barely a community without one. Significant interest already exists, especially as we approach the centenary of the First World War making this initiative a potentially easy one to add to what is already taking place.

Quick Response codes are fast, they are free and their potential in learning has yet to be realised.

Communicating the connection between a QR code, information online and a name on a roll of honour for the First World War.©  J F Vernon (2014)

Fig. 2. A ‘mash-up’ featuring a Poppy on the National Maritime Memorial, Tower Hill, a frame from the interactive webpage ‘The First Day at Gallipoli’ and a screengrab of the blog ‘That’s Nothing Compared to Passchendaele’.

Worn in this way, featured in the centre of your commemoration poppy you can share directly with others the person whose life you wish to remember. People will ask what the QR code means, so as well as directing people to the content online by using their smartphone, you can also suggest that they too ‘adopt’ a name from a war memorial and do the same thing.

Where QR codes have been successful is in targeted learning experiences in schools (Tucker, 2011; Gradel & Edson, 2012), where the affordances of the QR code have been exploited to form part of an engaging, constructive and collective learning experience.  QR codes work where participants are ‘equipped’, and where they can take an active role, such as in ‘on the spot’ surveys or quizzes, where they are prompted into cooperative learning and where timely ‘Frequently Asked Questions’ are given. (Awano, 2007: Information Standards Committee 2008; So 2008; Robinson, 2010; Hicks & Sinkinson, 2011; Ryerson Library & Archives, 2012). There are many ways to use the QR code to invite and encourage engagement, interaction, creation, collaboration and discussion.

The opportunity exists, mentored and guided by educators, with support online, for schools, colleges and associations to engage people in bringing the stories of those named on our war memorials alive. In this way a deeper and more meaningful connection is made with the past and our relationship to it.

REFERENCE

Awano, Y (2007). Brief pictorial description of new mobile technologies used in cultural institutions in Japan. The Journal of Museum Education, 32(1), 17-25

Gradel, K., & Edson, A. J. (2012). Higher ed QR code resource guide.

Hicks, A., & Sinkinson, C. (2011). Situated questions and answers: Responding to library users with QR codes. Reference & User Services Quarterly, 51(1), 60–69.

Ryerson University Library & Archives (2012). QR codes. Retrieved 6th Feb 2014, from http://www.ryerson.ca/library/qr/.

So, S. (2008). A Study on the Acceptance of Mobile Phones for Teaching and Learning with a group of Preservice teachers in Hong Kong. Journal of Educational Technology Development and Exchange, 1(1), 81-92.

Tucker, A. (2011). What are those checkerboard things? How QR codes can enrich student projects. Tech Directions, 71(4), 14-16.

Leveraging mobile technologies and Web 2.0 tools to engage those with an interest in the centenary of the First World War in the stories of the people of the era using strategically placed Quick Response codes.

Jonathan Vernon at the Design Museum. J F Vernon (2011)

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Fig. 1. Lewes War Memorial, East Sussex, England     J F Vernon (2011)

The problem with war memorials is that those named on them risk becoming forgotten words on a list.

By using the Web we can find out who these people named on the war memorials were and where they lived; we can try to put a face to the name and a story to the name  … and then we can share what we find.

There are more than 54,000 war memorials in Great Britain, most of these put up after the First World War. There is barely a community without one. Significant interest already exists, especially as we approach the centenary of the First World War making this initiative a potentially easy one to add to what is already taking place.

Fig. 2. British Legion Poppy featuring a Quick Response Code

In his 2011 book ‘The Digital Scholar’ Martin Weller  shares the thoughts of Brian Lamb to describe those technologies that ‘lend themselves to … the networked and open approach’ as ‘fast, cheap and out of control’.

It was with this in mind, taking an interest in the centenary of the First World War and obsession with war memorials that I started to think about using Quick Response codes as a personalised entry point to the Web that anyone could generate in order to share a story about someone who served in the conflict, and to do so both online and on the street.

Quick Response codes are fast, they are free and their potential in learning has yet to be realised.

Worn in this way, featured in the center of your commemoration Poppy, you can share directly with others the person whose life you wish to remember, as well as directing people to the content online and inviting them to ‘adopt’ a name from a war memorial themselves. Though exploiting the Web, this is designed as a ‘blended’ experience that uses face-to-face, community and classroom experiences, as well as taking people outside to monuments, buildings, streets and battlefields.

                                                                                  Esponsorvik (2014 )

Fig. 3. Toyota Quick Response Code and Using a TV remote control Espensorvik. Flickr

‘QR codes’ are a product of the car manufacturing industry. Faced with increasingly complex components, Denso, a supplier to Toyota, came up with what is a 2 dimensional bar code in the 1990s (Denso, 2010). Made free of patent, and using free software anyone can now generate their own unique QR code. You can even print them out on standardised sticky label stationery.

Fig. 4. Google Search ‘Quick Response Codes Education Images’ (2014)

There are a myriad of uses for QR codes, from embedding information that is read and stored by the device to a quick link to rich content online. Barrett, 2012). The interest here is to use QR codes to link to learning resources, in mobile, or ‘m-learning’ contexts in particular and for users to both read and write such context.

I liken QR codes to using your phone as a remote control to click to a TV channel (Fig 3) . You point a smartphone, or tablet at the QR code to read it and go instantly, pretty much, to a web page.

Their use in education in the last decade has been limited. ‘Refereed (sic) papers are few’ (Gradel & Edson, 2012), but between these and other published reports, suggestions can be made regarding their strengths or weaknesses.

If QR codes are to be used successfully then champions need to be identified to take up the cause in schools, colleges and local associations. Whilst QR codes use the power of the Web to connect people to rich content, that they may create themselves, a good deal of thoughtful planning will be necessary ‘in the classroom’, not just explaining how to make use of QR codes, but also working them in, where appropriate to current learning schedules where QR codes used in this way will meet clear learning objectives. Support online could be provided in a short eLearning module.

What has been shown repeatedly, in museums and ‘out in the field’, is that simply ‘put out there’ the QR codes are ignored (Gradel & Edson, 2012). An innovation such as this requires considerable promotion and support.  This makes the idea of wearing your own QR code on a Commemoration Poppy all the more appealing, as each person becomes an ambassador on the ground, for that nugget of information, especially if they are responsible for creating and hosting that content.

The opportunity exists, therefore, mentored and guided by educators, with support online, for schools, colleges and associations to engage people in bringing the stories of those named on our war memorials alive. In this way a deeper and more meaningful connection is made with the past and our relationship to it.

Copyright © 2010, The New York Times Company. Photography by Jim Wilson

Fig. 5. Handheld curator:  IPod Touches and visitors at the San Francisco Museum of Modern Art. (The New York Times)

According to the 2009 Horizon report (Horizon, 2009) the following would be of growing significance in teaching: mobile devices, clouding computing and the personal web. As an innovative approach, QR codes exploit all three of these developments.

Use of QR codes in learning however has had mixed results. Simply putting a QR code in front of a museum artifact, as they’ve done at the Museum of London and did at the Design Museum does not work (Vernon, 2013)  – there is plenty already, there is little to attract or promote their use, not everyone has a smartphone or tablet of course and the technology is often not robust – ‘out of use’ signs are familiar. Outdoors QR codes added to signs in the South Downs National Park, for example, barely received a view a day during a three month trial and in some instances there was no signal at all (Kerry-Bedel 2011; South Downs, 2012).

Where QR codes have been successful is in targeted learning experiences in schools (Tucker, 2011; Gradel & Edson, 2012), where the affordances of the QR code have been exploited to form part of an engaging, constructive and collective learning experience. To be effective this initiative with war memorials requires galvanising people to take part in a joint exercise – easier with a class in school or college, less easy with the general public unless it is through a national, regional or local community association or interest group.

Examples where QR codes work include where participants are ‘equipped’, and where they can take an active role, such as in ‘on the spot’ surveys or quizzes, where they are prompted into cooperative learning and where timely ‘Frequently Asked Questions’ are given. (Awano, 2007: Information Standards Committee 2008; So 2008; Robinson, 2010; Hicks & Sinkinson, 2011; Ryerson Library & Archives, 2012.)

K Lepi (2012)Copyright 2013 © Edudemic All rights reserved

Fig 6 . A Simple Guide to Four Complex  Learning Theories. Lepi (2012)

The theory behind the idea of using QR codes in a mobile and open way, is that in the digital age ‘connectivism’ is the ‘modus operandi’. In this diagram (Fig. 5)  from Edudemic (Edudemic 2012) traditional and digital theories are concerned. All are relevant, each has its place, with the digital environment offering new and additional approaches to learning.

Whilst traditional learning methods have their role in schools, lecture halls and with mature students too, the complete learning package requires a level and quality of interaction and connectedness that can only be achieved on the Web and be effective where the body of learners is large and their approach is open and shared so that knowledge acquisition comes through the challenges and rewards of such intercourse.

Connections won’t occur however unless they are nurtured. By way of example, wishing to support and promote the combat memoirs of my late grandfather John Arthur Wilson MM (Vernon, 2012) a number of organisations will be approached up and down the UK in relation to his experiences in the Durham Light Infantry, Machine Gun Corps and Royal Air Force. The Web will both help identify, forge and maintain and develop first and subsequent connections in what would hopefully be, to be effective, a two way, shared, open and reciprocal relationship. The beauty of having content  already online is that others can quickly view it and images, text and sound files, even video, adjusted to suit different audiences, or uses – and used freely where appropriate copyright permissions are given.

JFVernon 2010 from statistics from Jakob Nielsen (1999)

Fig 7 . Creators, commentators and readers – how use of the Web stacks up. Vernon (2010) after Nielsen (1999)

This degree of connectedness does not come naturally. Just as there can be no expectation that people will use a QR code because it is there – they won’t. With an innovative approach such as this promotion is crucial. Significant time, thought and effort need to be put into letting people know what is taking place and supporting their participation.

Only a fraction of a population are naturally inclined to generate content.

Jakob Nielsen (1999) would suggest that as few as 1% create content (Fig. 6). If content is therefore to be created by participants then very large numbers need to be made aware of the initiative. Online, openness helps when it is massive. Participation is improved where it is supported and moderated. Creators, commentators and readers each have a role to play.

The balance needs to be found between the qualities of a tool that is fast and cheap and where out of control means that something isn’t used in a way to benefit a formal learning requirement. On the one hand those who want to generate content can be encouraged to do so, while in a formal setting the intention would that everyone generates content of some form in order to receive feedback and assessment.

J F Vernon (2011) 

Fig 8. The Newcastle War Memorial by Sir William Goscombe John RA

The potential weakness of using QR codes are the requirement for participants to have a suitable device, say a smartphone or tablet and the possible communication fees when connecting away from a free wi-fi source – which is likely to be the case at a war memorial (Gradel & Edson, 2012).

Reading from and using a smartphone or tablet may also present accessibility issues, from the need for dexterity and reading content that isn’t offered in alternative forms, such as text sizes and background or audio alternatives.

There are many examples where local councils feel a war memorial or building is so important that they have invested in information placards on site (Fig. 7). As commemoration of those who served and died in the First World War is of local and national interest funding is potentially available to help support initiatives such as these through the Heritage Lottery Fund, while organisations such as the Western Front Association have funding for branch activities too.

If permission is required for personalisation of a British Legion poppy using a QR code, then alternatives may be required, from working with other suitable groups such as the Imperial War Museum or Western Front Association to putting the QR code on a badge instead.

Where used in the field it is likely that a teacher would put out sets of QR coded markers in advance and collect them afterwards. Where a photograph in a town featuring before and after views permission may also be required if any kind of QR coded plaque or poster is to be put up. Other inventive ways to use a QR code would be to attach them to an obstacle course like trench experience where each code triggers elements of a task, sound effects or narrative in keeping with the setting.  By way of example, at the ‘In Flanders Museum’ in Ypres a number of exhibits require the visitor to duck, crawl or crane their neck before supporting audio or lighting is triggered by a Near Field code in a bracelet.

  J F Vernon (1989-2014)

Fig. 9. The memoir of a Machine Gunner and RFC Fighter Pilot. ‘That’s Nothing Compared to Passchendaele’

In his 2011 book ‘The Digital Scholar’ Martin Weller shares the ideas of Robert Capps (2009) who coined the term ‘the good enough revolution’ – in relation to creating and sharing content in an open culture. This precludes being prescriptive or from expecting perfection.

Whilst output on the First World War from the BBC, the Imperial War Museum or the Open University should understandably attain a certain professional standard, the kind of creation required of those research names on war memorials should take inspiration from that is more than just ‘good enough, from ‘pinning’ names from a war memorial to a home address, to ‘pinning’ submitted World War One photographs to Google maps over former battlefields, as well as numerous inventive YouTube videos and memoirs presented as blogs.

REFERENCE

Awano, Y (2007). Brief pictorial description of new mobile technologies used in cultural institutions in Japan. The Journal of Museum Education, 32(1), 17-25

Barrett, T (2012). 50 Interesting ways to use QR codes to support learning. (Last accessed 6th Feb 2014  https://docs.google.com/present/edit?id=0AclS3lrlFkCIZGhuMnZjdjVfNzY1aHNkdzV4Y3I&hl=en_GB&authkey=COX05IsF

Denso (2010a). QR Code Standardization. (Retrieved 6th Feb 2014, from http://www.denso-wave.com/qrcode/qrstandard-e.html )

Edudemic. Traditional Learning Theories. (Accessed 19th April 2013) http://edudemic.com/2012/12/a-simple-guide-to-4-complex-learning-theories/

Gradel, K., & Edson, A. J. (2012). Higher ed QR code resource guide.

Hicks, A., & Sinkinson, C. (2011). Situated questions and answers: Responding to library users with QR codes. Reference & User Services Quarterly, 51(1), 60–69.

Horizon Report 2009 (2009) Educause (Accessed 14th Feb 2014 http://www.educause.edu/library/resources/2009-horizon-report )

Information Standards Committee (2008) Section 3: QR code, Synthesis Journal. (From http://www.itsc.org.sg/pdf/synthesis08/Three_QR_Code.pdf )

Kerry-Bedel, A (2011) Smartphone technology – the future of heritage interpretation: Its in conservation (Accessed 14th February 2014 http://www.kbstconsulting.co.uk/QR/images/ITIC.pdf )

Lepi, K (2012) A Simple Guide To 4 Complex Learning Theories. Edudemic eMagazine 24th December 2012. (Accessed 14th February 2014. http://www.edudemic.com/a-simple-guide-to-4-complex-learning-theories/ )

New York Times. The Best Tour Guide May Be in Your Purse. Article by Keith Schneider. 18 March 2010. Copyright © 2010, The New York Times Company http://www.nytimes.com/2010/03/18/arts/artsspecial/18SMART.html

Nielsen, J (1999) Web Usability

Robinson, K. (2010). Mobile phones and libraries: Experimenting with the technology. ALISS Quarterly, 5(3), 21–22

Ryerson University Library & Archives (2012). QR codes. Retrieved 6th Feb 2014, from http://www.ryerson.ca/library/qr/.

So, S. (2008). A Study on the Acceptance of Mobile Phones for Teaching and Learning with a group of Pre-service teachers in Hong Kong. Journal of Educational Technology Development and Exchange, 1(1), 81-92.

South Downs (2012)  Use of QR Codes (Accessed 14 Feb 2014 http://southdownsforum.ning.com/forum/topics/signposting-and-qr-codes )

Tucker, A. (2011). What are those checkerboard things? How QR codes can enrich student projects. Tech Directions, 71(4), 14-16.

Vernon J.F. (2012) (Blog Post)  (Accessed 14th February 2014 http://machineguncorps.com/jack-wilson-mm/ )

Vernon, J.F. (2013) (Blog Post) Mobile learning at the Museum of London: QR codes and NFCs (Accessed 14th February 2014) http://mymindbursts.com/2013/11/10/molqr1/

Weller, M (2011) The Digital Scholar: How Technology is Transforming Scholarly Practice. 5% Loc 239 of 4873

 

The use and better use of QR codes in learning

Fig.1. Here a ‘Near Field Code’ offers the visitor further information as a rich ‘nugget’ delivered to their smart phone – though not to iPhones. My perfect guide would have been my mother at my side.

An avid visitor to museums, galleries, historic houses and battlefields I have become intrigued by the kinds of guidance offered and the way this has changed with the greater use of IT and in some instances the use of Quick Response or Near Field codes. All of them appear to try to recreate the perfect visitor support – the sympathetic, well informed guide at your shoulder explaining what’s what and tailoring their response to your interests and level of interest. I had this, and my children, nephews and nieces got it too from my late mother on visits to art galleries. An artist who had studied art history too, she had a way of picking out nuggets of information and insight about an artist and their trade.

Fig. 2. Some galleries and museums now offer an audio guide that is at least triggered by your proximity to an exhibit.

Though you are of course still beholden to the words and tone of the expert, even if their words are spoken by a broadcaster. From time to time the quality of the content stands out – in my experience the audio-guide for visitors to Alcatraz in the Bay of San Francisco stands out because it had to my ears the hallmarks of a BBC radio docu-drama – expertly written and crafted with the right mix of interview clips from former inmates, and prison guards.

As learning experience this is still one way – however memorable I am neither constructing my own narrative nor sharing much with others, until of course you take off your headphones and share your feelings and thoughts with other family members.

A QR code offers more than just a switch that triggers a nugget of reading, viewing or listening at a specific spot – it offers the chance to take people to content that you provide and to make connections that lead to conversations and discussion. It is these aspects of the QR code that are of interest to me, students as ‘produsers’ and participants, having responsibility for, even pride in, content that they research, put online, tag and then promote with a QR code and then return to as the curator and moderator of their content, sharing and expanding their views through ‘connected learning’ practice.

Fig. 3. Using Quick Response codes to bring those who served in the First World War to life

In relation to the First World War, to achieve this requires more than simply sticking QR codes to poppies, and leaving poppies at memorials, in the railings outside historic buildings, or in the ground on battlefields – it requires three kinds of champion: institutional support, educator support and these ‘produsers’ – a term coined by the Australian academic John Bruns when writing about the value of blogging.

The institution, by way of example, in the UK, might be the British Legion, Imperial War Museum, Western Front Association or National Trust – as well as smaller, regional and local associations. The ‘educator’ to use its broadest sense is the classroom teacher or university lecturer who once introduced to QR codes sees how their use can be exploited within their own learning programmes.

 

Fig.4. My visualization and conception of those who are most active at generating content. After Jakob Nielsen (1999)

While the ‘produser’ is that rare 1% in an online population, like those who generate content for wikipedia, keep a blog or post video content to YouTube, who can be encouraged, within the context of the First World War to use QR codes in imaginative and innovative ways, probably drawing viewers to content or adapted content, that they have already created and in doing so indicating to others how straightforward it can be to upload a photograph and some text, or if they are moved to do so, to write a poem, compose a song, paint a picture, make a sculpture, complete some research or tell a story – and then to share it, especially at times and in places that are most appropriate.

REFERENCE

Bruns, A. (2005) ‘Anyone can edit’: understanding the produser. Retrieved from http;//snurb.info/index. php?q=node/s86

Nielsen, J (1999) Web Usability

How to bring the dead back to life with QR codes on your Poppy

Use of Quick Response (QR) codes for eLearning

Fig.1 Easily generated, at no cost, a QR code is a 3D bar code that holds ample information to take you via a scanning App on your smart phone or tablet to rich multimedia content. 

They were developed in 1994 by Denso-Wave (Denso, 2010) to support parts use in a slick ‘just-in time’ Toyota car factory.

And made patent free by them in 1997.

  • They can be read at an angle
  • even when 30% dirt impaired

You come across them far more often in France and Germany, or if you go that far in North America, as well as Japan and China. Over in California last summer I photographed them in all kinds of places …

More on mobile learning  from Kukulska-Hulme, 2005., quoting So (2008) of the importance of:

  • location independence,

  • time independence,

  • meaningful content

Student’s engagement by way of evaluating their own work is a good strategy to motivate students. p. 95

Since 2009 Horizon report mobile devices, clouding computing and the personal web make ‘informational way stations … delivering contextually relevant content’ Cohen (2011) have become possible.

According to Educause (2009) ‘The QR Code is the next-generation bar code, facilitating tagging of information, social media, and other popular content in today’s digital content evolution’,

Use of QR codes has had a mixed response in the UK. Although ubiquitous in China, Japan and North America they are less prevalent in the UK. Their use in museums and national parks has thus far been limited whereas in formal education, to support school trips, there has been greater success. The generation of as well as the use of QR codes within a programme of learning appeals to students who use smart devices and increasingly expect the use of technology and access to the Web as part of their learning experience.

Obituaries and picture/video-memoirs found on cemetery markers, gravestones, and monuments (Naumannm, 2011; Ruane, 2011)

Video/audio guides and tours of tourism locations, museums, aquariums, zoos (Awano, 2007; Information Standards Committee, 2008)

On-demand multimedia tours and information for spaces, events, specialised audiences, shows, museums, dispalys (Barrett, 2012; Tucker, 2011)

Libraries are using QR codes to download audio tours to patrons’ mobile phones so that they can take self-guided tours. (Robinson, 2010; Ryerson University Library & Services, 2010)

France’s biggest science museum used QR codes to connect its physical exhibits to its library holdings, and vice versa (Vandi, 2011)

The South Downs National Park, as an experiment, put QR codes on signage (B-K, 2011)

The Museum of London uses both QR codes and NT codes.

Work where participants are equipped, to survey and for co-operative learning and FAQs that are applicable to targeted learning goals (Gradel & Edson, 2012a)

REFERENCES

Awano, Y (2007). Brief pictorial description of new mobile technologies used in cultural institutions in Japan. The Journal of Museum Education, 32(1), 17-25

Barrett, T (2012). 50 Interesting ways to use QR codes to support learning. (Last accessed 6th Feb 2014  https://docs.google.com/present/edit?id=0AclS3lrlFkCIZGhuMnZjdjVfNzY1aHNkdzV4Y3I&hl=en_GB&authkey=COX05IsF

Kerry-Bedel, A (2011) Its in conservation

Denso (2010a). QR Code Standardization. (Retrieved 6th Feb 2014, from http://www.denso-wave.com/qrcode/qrstandard-e.html )

Hicks, A., & Sinkinson, C. (2011). Situated questions and answers: Responding to library users with QR codes. Reference & User Services Quarterly, 51(1), 60–69.

Information Standards Committee (2008) Section 3: QR code, Synthesis Journal. (From http://www.itsc.org.sg/pdf/synthesis08/Three_QR_Code.pdf )

Robinson, K. (2010). Mobile phones and libraries: Experimenting with the technology. ALISS Quarterly, 5(3), 21–22.

Ryerson University Library & Archives (2012). QR codes. Retrieved 6th Feb 2014, from http://www.ryerson.ca/library/qr/.

Gradel, K., & Edson, A. J. (2012a). Higher ed QR code resource guide.

So, S. (2008). A Study on the Acceptance of Mobile Phones for Teaching and Learning with a group of Pre-service teachers in Hong Kong. Journal of Educational Technology Development and Exchange, 1(1), 81-92.

South Downs Use of QR Codes (2012) http://southdownsforum.ning.com/forum/topics/signposting-and-qr-codes

Tucker, A. (2011). What are those checkerboard things? How QR codes can enrich student projects. Tech Directions, 71(4), 14-16.

Vandi, C. (2011). How to create new services between library resources, museum exhibitions and virtual collections. Library Hi Tech News, 28(2), 15–19.

How to remember the combatants of the First World War (1914-1918)

Step by step prompts to contribute detail to a First World War Memoir

The desire is to encourage the sharing of multiple journeys taken by recruits from home to recruiting office, to training and entrainment, then their stops and movements across the fronts where they served. The desire is to start to see the scale of movement of people and of course reflect on how in ended for nearly 3/4 of a million leaving a chunk out of the male population that took the best part of a century to disappear. This is a time when despite the trains a considerable amount of movement was on foot. Going into the line as shown here a soldier may carry his kit and provisions for four or five miles, the best part of it through communications trenches, along duckboards and following tapes around shellholes to captured pillboxes. Here a detail is missing from a story – who is this officer who gave his photograph to a corporal who was heading home to Blighty to train as a pilot in the Royal Flying Corps. Is this the way to capture the interest of people – the narrative, a puzzle to solve, empathy or surprise at the conditions and the endurance of the men. One question that coninually vexes me – should I aim this squarely at Secondary School history students (GCSE and A’Level), or propose something that might appeal to ‘the general public’ – wherein lies the problem – the vagueness of the audience.

Add a QR Code here

I would like everyone to adopt a veteran from the First World War – whether their name is featured on a memorial or not, whether they survived or not. Participants create any kind of online commemoration (blog would be easy, or video, or podcast, or slide show) – likely to be of a distant family member (great grandfather, great uncle, great great aunt) or someone from a person’s immediate community (lived in their house – spooky). A community of interested people may then build around a specific town/village, railway station of post office memorial, for example. Schools may find the stories of and pictures of combatants.

How each petal might have a unique QR code on it relating to a name on the Menin Gate

Walikng through a wood I was struck how when the slighest breeze caught the trees I was showered by yellow leaves. They rattled through the brnaches like grains of rice in a rainmaker. I wad immediately reminded of the ceremony of remembrance at the Menin Gate, Ypres where poppy petals are scattered onto mourners below. The relevance for my innovative project is that each petal might have on it a unique QR code related to the lost life of a soldier of the First World WR.

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